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Statement of Faith

We believe in the divine priesthood of the Holy Spirit and His present day ministry to believers which includes the sovereign distribution of spiritual gifts to believers for empowerment and for service in the contemporary church. 1 Corinthians 12

We believe in Jesus Christ as the sovereign giver of spiritual gifts to the church. We believe spiritual gifts are given for the perfecting of the saints, for the work of ministry and for the edifying of the body of Christ and are given without regard to ethnicity, social class or gender. Ephesians 4:7 and Galatians 3:26-28

We believe in the autonomy of the local church as an independent entity with regard to matters of government, policy operation and discipline.                                                                                              1 Corinthians 5:5; 1 Thessalonians 5:21; 2 Thessalonians 3:6, 14-15; Acts 6:3-5, 11:22, 14:23; Titus 1:5

We believe in the biblical terminology of leadership in the contemporary church. Bishop, overseer, pastor, minister, elder and deacon. We believe all these are designations for servant leaders.Jeremiah 3:15; Acts 20:28; 2 Corinthians 6:4, 1 Timothy 3:3-7

We believe in the formal and intentional praise and worship of almighty God as a proper Spirit lead corporate acknowledgment and response to His person and work. Psalms 46-50; John 4:23

We believe all believers are exhorted to be filled, walk in, be lead by and live in the power of the Holy Spirit.                                                Ephesians 5:18; Galatians 5:16, 18, 25

We believe being born of the Spirit, the baptism of the Spirit and the filling of the Spirit are distinct, separate, valid and valuable ministries of the Holy Spirit which may occur simultaneously at salvation. Being baptized and filled with the Holy Spirit may and should occur subsequent to salvation in obedience to biblical exhortation. Being born of the Spirit occurs once and for all at salvation. The baptism of the Holy Spirit occurs once and for all when one requests such. The evidence of the Spirit baptism is the speaking with other tongues. Being filled with the holy spirit should not only be a continuous reality but an on-going characteristic of the believers consecrated holiness. Acts 2:4; Acts 9


 

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